Having read Howard Jacobson’s
J for my Booker Prize project, I was not looking forward to reading The Finkler Question for the same project. Since it won the award in 2010, I was hoping to like it better. I found it, however, very difficult to stay interested in.
Julian Treslove, the main character, is always expecting loss. He imagines himself holding the women he loves as they lie dying. I found him unbelievable and cartoonish.
Treslove has a long friendship with Libor, his former professor, and Finkler, an old school friend. Both of them are Jewish and recent widowers. Treslove, naturally lugubrious, has been hanging out with them while they grieve and argue endlessly about Jewishness and Israel.
I mean endlessly.
Treslove tends to make generalizations about Jewish traits and calls Jews “Finklers.” I ask you, who would do that?
Then one night on the way home from Libor’s house, Treslove gets mugged by a woman who says something to him that might be “You Jew.” After Treslove endlessly examines this event, I mean endlessly, he decides maybe he’s actually Jewish. He hopes he’s Jewish.
It doesn’t help that Jacobson tells this story using the same jokey, ironic tone that drove me crazy in J. I know that there are people who convert, but Treslove is such a ridiculous person I feel he’s there to be ridiculed.
Yet, I briefly became interested in him after he buckles down to become Jewish and meets a woman who seems suited to him. I could not say the same for Finkler, who belongs to ASHamed, Jews who are ashamed of the behavior of Israel.
I assume Jacobson is mocking the different characters and their ideas about Judaism, but no one in this book feels like a real person but Treslove’s girlfriend, Hephzibah. This novel really bugged me. I see it as the type of literary novel honored by the male publishing elite that no one actually likes.